UNMASKED: EXHIBITION IN CHELSEA CELEBRATING AXIS GALLERY 20 YEAR OF SHOWING AFRICAN ART

Seminal Cape Town artist, Sue Williamson’s photographic installation, Joyce Seipei – as a mother- Winnie Madikiza Mandela, 1988 at Axis Gallery which addresses the South Africa Truth And Reconciliation hearings is so timely. While it relates to the court appearance of Winnie Mandela and reveals the truth behind the atrocities during Apartheid it points to how facts and statements can be manipulated: Viewers can shuttle fragments of statements within the work, reordering truth and shifting appearance and interpretation. Sound familiar?

Her work is part of a larger exhibition Unmasked curated by Gary Van Wyck and Lisa Brittan for the Axis gallery in New York in honor of the 20^th anniversary of their gallery that includes the work of Theo Eshetu, Jebila Okongwu, Graeme Williams, Sue Williamson and Herve Youmbi.

True to their original stated mission of highlighting the tensions between ‘traditional’ and ‘contemporary’ African art in Western minds they have put together a group of works, largely conceptual, that challenges the West misconception of non western art, its idea of authenticity in African art, and reveals underlying social and economic power dynamics between Third and First World. As if this was not quite ambitious enough they top it all by debunking the idea of the American Dream. Graeme Williams’s triptych, which incorporates photographs of urban and suburban environments with collaged ‘posters’ that reference an idealization of America that excludes its black population, reveal the bleak physical reality of the American dream.

Probing the underbelly beneath surfaces appearances the exhibition includes three stills from Theo Eshetu’s Atlas Fractured, a multimedia installation shown at Documenta 4, that layers images from diverse cultures and periods. Portraits of living people were projected over ethnographic masks. The layered faces are set against a black background in the photographs and gain in intensity. While quite beautiful they are disturbing. Theo Eshetu remarks: “The now is grotesque, uncertain, and burdened by the ghosts of the past. Yet there is also beauty in the present, a vitality for new justices, a search for new harmonies, and, contrary to facile political tendencies, acceptance and desire for hybrid states hitherto unknown.”

Expanding on this idea of the hybrid, the masks included in Herve Youmbi’s multi-media installations entitled Visages des Masques/Faces of Masks combine diverse cultural sources. They are a hoot: One of them includes the Halloween Ghostface mask from Wes Craven’movie Scream. They debunk the Western popular notion of clear stylistic distinction in the African masking tradition or tribal styles.

I was particularly intrigued by this body of work. Youmbi initially in 2013 commissioned Bamileke craftspeople from Cameroon to create a Ku’ngang mask incorporating the face of a Dogon mask from Mali. The mask was later activated during a ritual ceremony and thereby accepted by the Bamileke leaders. Youmbi filmed the ceremony and the video was included in the original installation. I had already encountered the notion of hybridity in the Yoruba masking tradition when I had done s research on the subject years ago during my post graduate studies. Indeed Yoruba masking has shown itself to be open to innovation and able to integrate elements from Islam, Christianity and the Western world, thereby keeping it relevant to the new generations. The Gelede mask includes modern day motifs such as motorcycles, planes, and other mass-produced items such a sneakers, Halloween latex masks. Youmbi expands on this phenomenon more recently with these masks that incorporate, or should I say, appropriate western elements.